The Right to Work


So from a little child, I had somehow got this idea in my head that I would stop working at some point in my life and it would be early. I just wanted to sleep all day. And without going into much details I was fully ready to do whatever it takes to achieve that.

Well… Imagine my suprise when I found out that one of the fundamental purposes man was created for, was to work. Man was created as an admin on the server and women are not exempt too.

Biblically women have always worked, biblically, God gave more to women so he expects more from women (cue Prov. 31).

The day I discovered this about women, it was shocking and fast forward to now since I am now looking for a job- I have discovered there is a God-given right to work or at least there should be.

I’ll end with a couple of POPE LEO XIV’s recent release on AI that speaks to this MAGNIFICA HUMANITAS.

Work is not considered simply as a problem to be dealt with or a means of generating income, but a fundamental good for the person, a principle of economic activity and the key to the entire societal question. Through work, human beings bring their freedom, creativity and capacity for cooperation into play, contributing to the cultural and moral elevation of society.

For these reasons, work is not simply an instrument; it expresses and enhances the dignity of our lives. It is a requirement of the human condition, a normal path toward maturity, development and personal fulfilment. In this regard, financial assistance to the poor may at times be necessary in emergencies, but it cannot become the sole response, since the goal is to enable each person to live with dignity through his or her own work.

Work remains a fundamental dimension of the human experience, for not only is it a means of sustenance, but it is also a context for expression, relationships and contributing to the community.

in other words, always and without exception. The dignity of every human being can be described as infinite, as Saint John Paul II stated, [63] for two reasons: first, because the love of God, who calls us to friendship with him, is infinite; and second, his love is absolutely unconditional, in the sense that, even if we search endlessly, we will never find anything that can erase or deny it.

The principle of subsidiarity stems from the very same understanding of the human person that has guided our reflection on dignity and the common good. If every woman and man is called to take ownership of his or her own life and to contribute to the formation of society, then social institutions must also respect and support this responsibility. The Social Doctrine of the Church refers to subsidiarity as the principle according to which the role of individuals, families, local communities and intermediary organizations should not be supplanted by higher-level authorities. Moreover, higher-level institutions must recognize, protect and promote the freedom and creativity of lower-level entities, coordinating their contributions so that they can cooperate effectively for the common good.

Just to add this because job searching is a construed weakness that can take a toll.

Our relationship with life seems to be in crisis today. Everything that appears as a “limit” — incapacity, illness, old age, suffering, vulnerability — tends to be seen primarily as a defect to be corrected, rather than as a reality through which our humanity matures and opens itself to relationship. And yet we must remember that humanity flourishes not despite limitations, but often through them. The light of faith offers a perspective on reality that helps us recognize what we call the “contingency” of the things of this world. While it is right to strive to alleviate the suffering that marks human life, it is also wise to acknowledge our fundamental finitude, knowing that “religious experience, and in particular Christian faith, propose that we live, without oversimplification, this ambivalence between human greatness and limitation, interpreting it in the light of our original and fundamental relationship with God.”

Also found an answer to yesterday’s trauma conversation.

Even when limitations are experienced as inner suffering, human wisdom teaches us not to deny or suppress it, but to integrate it.

And lastly something interesting:

Many educators already report signs of dehumanization, where people may “know many things” but struggle to find direction in their lives, partly due to an inability to connect information with deeper knowledge or maintain a sense of purpose. A genuinely healthy attitude is needed, requiring rhythms that incorporate silence, in-depth study, reading and judicious analysis, for without these elements inner freedom may be compromised.

Women should strive to build work lives that are fufilling, honor their bodies and need for rest and contribute to people around them and society.